I’ve very much warmed to the photographer’s quote that precedes the press release:
“… Warlpiri people move through the landscape, they introduce themselves. They apologize to that country for breaking twigs. They ask permission to take water from the creeks. If humanity ever transcends its selfish and murderous nature, it will be because of people like the Warlpiri. ”
I can easily identify with the Warlpiri take on things for as a young boy I was convinced, like the native Indians in North America, that to tear a branch from a tree meant to hurt the tree. This feeling of being connected (to be more precise: that all things – including human beings – are connected) , I’ve never really lost. When, a few years ago, the only reason I did not give in to the urge to embrace the two tall trees I was passing by when going to the beach (near Havana, Cuba) was my fear people would think I’m nuts or from California.
“The Lumen Seed” was “created in close consultation with the Warlpiri community elders”, I learn. And so I imagined Judith Crispin sitting devoutly on the floor listening to an old wrinkled man in an armchair smoking a pipe … well, I was wrong. Just look at the Wirntali-Jarra pic and read the caption and you will get a sense of the thoroughly relaxed and easy-going atmosphere that this tome conveys. Is there anything more desirable than to go through life feeling at ease?Juno Gemes characterises The Lumen Seed as standing in the “collaborative tradition of relational documentary photography” while Judith Crispin states: “This is not a book of photojournalism and makes no attempt to be objective. Quite the contrary, in fact. I wanted this book to be as subjective as possible.” Well, I’d say, the more subjective you are, the more likely it is that others will be able to identify with your point of view. For, “objectively speaking”, we are less special than we think we are and have more in common with one another than we probably like to have.
For Judith Crispin, the discovery of Aboriginal Australia is a revelation, and a love story. And, as much as I feel intrigued by her transformation from the one who thought the Warlpiri needed her help to the one who was helped, and adopted, by them, I remain somewhat sceptical. How come? I’m wary of “solutions”, I’m wary of authority figures (i.e. Senior Law man), I’m wary of people who claim “to understand.” At the same time, I do not want, and cannot, argue with a woman who writes: “I know there is a secret world nested inside this one. I’ve seen it.” I believe her. Moreover, I appreciate her sharing “a particularly miraculous vision of the world that comes only with the diagnosis of serious illness.”
What I’ve also appreciated was the mix of factual reporting on British nuclear tests between 1952 and 1963 and Judith’s easy-going, humorous approach. “Before leaving Canberra, I phoned Wanta in Lajamanu for reassurance – ‘What if I get lost?’ I asked him ‘There’s no reception out there.’ ‘Follow the emus’, he answered, doing his best impersonation of a Buddhist sage, We laughed, but every single morning of that first trip, at Mildura, Woomera, Coober Pedy, and Alice, emus walked toward me out of the desert.”
The reason I’m quoting Judith here at length is because I wished more photographers were informing me about how their pictures came about respectively what preceeded the picture taking and what then followed. For the picture taking I warm to most is documenting a process.
It is a small-format tome, most pics are in black and white. It is a work that – as Juno Gemes points out in his introduction – stands “in the tradition of Tina Modotti and Josef Koudelka – a generation of documentary photographers who believe fervently that if you show people what is actually happening in the world, they will understand and be moved to demand change.”
What makes this work dear to me is how photographs and captions/texts complement each other. In my experience, this is rare. Moreover, that Judith Crispin made me see anew how all is connected. As Alan Watts (in: The Book on the Taboo Against Knowing Who You are) once penned: “We often say that you can only think of one thing at a time. The truth is that in looking at the world bit by bit we convince ourselves that it consists of separate things, and so give ourselves the problem of how these things are connected and how they cause and effect each other. The problem would never have arisen if we had been aware that it was just our way of looking at the world which had chopped it up into separate bits, things, events, causes, and effects. We do not see that the world is all of a piece …”
The Lumen Seed
Photographs and Poems by Judith Crispin
The Story of the Indigenous Warlpiri People of Australia’s Northern Tanami Desert
Foreword by Juno Gemes
Daylight Books, February 2017